The Pueblo clowns (sometimes called sacred clowns) are jesters or tricksters in the Kachina religion (practiced by the Pueblo Indiansof the southwestern United States). It is a generic term, as there are a number of these figures in the ritual practice of the Pueblo people. Each has a unique role; belonging to separate Kivas (secret societies or confraternities) and each has a name that differs from one mesa or pueblo to another.
The clowns perform during the spring and summer fertility rites. Among the Hopi there are five figures who serve as clowns: the Payakyamu; the Koshare (or Koyaala or Hano clown); the Tsuku; the Tatsiqto (or Koyemsi or Mudhead); and the Kwikwilyak.[1] With the exception of the Koshare, each is a katsinam (personification of a spirit). It is believed that when a member of a kiva dons the mask of a katsinam, he abandons his personality and becomes possessed by that spirit.
In order for a clown to perform meaningful social commentary via humor, the clown's identity must usually be concealed. The sacred clowns of the Pueblo people, however, do not employ masks but rely on body paint and head dresses. Among the best known orders of the sacred Pueblo clown is the Chiffoneti (called Payakyamu in Hopi, Kossa in the Tewalanguage, Koshare among the Keres people, Tabösh at Jemez, New Mexico, and Newekwe by the Zuñi). These individuals present themselves with black and white horizontal stripes painted on their bodies and faces, paint black circles around the mouth and eyes, and part their hair in the center and bind it in two bunches which stand upright on each side of the head and are trimmed with corn husks.[2]
The mudheads (called Koyemshi in Zuni, and Tatsuki in Hopi) are usually portrayed by pinkish clay coated bodies and matching cotton bag worn over the head.[3] From Wikipedia, the free encyclopedia.
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